Skip to main content

Pruning Out The Dead Wood

I remember a preacher once saying that experience is not necessarily a good teacher – it’s a hard teacher. Well this year, I learned something the hard way.

When we moved to our present home, the garden was a blank canvas. That’s to say there was nothing much in it except concrete, grass and weeds. Remembering that nice Mr Titchmarsh’s advice on the tele, to ‘spend little on the plants and a lot on the soil’, I bought some compost and went round filching cuttings from various shrubs I saw that took my fancy.

Ten years on, many of those small cuttings had grown into thundering great triffids that were taking over the garden. Pruning them was taking hours, and generating dozens of bags of green waste for the dump. So this year I decided enough was enough. I dug out the most uncontrollable ones and got rid of them.

A lesson in life

About halfway through digging out some particularly stubborn roots, I realised I was learning a lesson in life. In our personal lives, our families, churches, businesses and elsewhere, we acquire more and more things, we start more and more projects. To begin with, they are good. But as they age, the life and vigour goes out of them. They become thick, woody and deeply rooted. By the time we start wondering what on earth we ever planted them for, they have become incredibly hard to get rid ot.

Dig out the dead works

I suppose these are the things the Bible calls ‘dead works’. Once you know the signs, they are not hard to recognise:
  1. They are past their prime and in decline

  2. They dominate their place. New ideas and fresh thinking are shaded out by what already is. Nothing else can grow in their shadow

  3. They are precious to those who planted or nurtured them, but only tolerated by everyone else

  4. They may bear a little fruit, but it’s nothing like when they were in their full vigour.

  5. They are no longer much joy, just hard work. They provide some sense of satisfaction for a few, but they consume far more than they produce.

  6. They belonged in the garden they were originally planted in. But the garden has grown and changed, and they no longer fit.

  7. Until they are removed, no-one can visualise what might replace them. They are kept, partly because to remove them would just leave an empty space.
Can you see things around you that are like that? Things that have had their day, and are just consuming space and energy? Maybe it’s time to get the spade out.

Comments

Popular posts from this blog

Jealousy or Generosity - Which One Wins?

I was struck just recently by the contrast between two particular people who met Jesus, and his response to them. One was a prosperous official who had acquired many possessions. Jesus' advice to him was, "Sell everything you have and give to the poor" (see my post of 27th May for a take on what that might mean). This man could have done so much to help those less fortunate than himself, but when Jesus suggested doing so he went away sad. He was far too jealous of his own wealth to consider sharing it. I would like to think, after he had time to reconsider, he was at least motivated to do more than before. But we don't know. His contact with Jesus and the gospel sources seems to end there. The other person was a poor widow who literally put her last two pennies into the temple offering (Luke 21:1-4). Of her Jesus said, "She, out of her poverty, put in everything—all she had to live on". She had no way of knowing how her tiny offering would be used. It might

The Birth of Jesus - a Smoking Gun From History?

Some say that Jesus of Nazareth is just a myth and a legend. Others, a historical figure who was born in Bethlehem, probably around 5 BC.  Wouldn't it be great if we could find his birth certificate and settle the matter once and for all?! Oddly enough, it's not such a daft idea. The Roman Empire was assidious about keeping records, and the birth of Jesus would certainly have been noted in its archives. Unfortunately, between the sackings of Rome and Constantinople almost all of them were lost. That wasn't always the case, though. Several times in the first three centuries AD the Empire made concerted efforts to erase the story of Jesus from history. For all this time the records were available - as the Christian apologist, Justin Martyr, was at pains to point out in an open ketter to the Emperor: "Now there is a village in the land of the Jews, thirty-five stadia from Jerusalem, in which Jesus Christ was born, as you can ascertain also from the registers of the taxing

God the Omnipotent and Stupid?

One of the questions you will often hear raised about God goes along the lines, "If there is an omnipotent God why doesn't he do X?", where X may be anything from stopping wars or preventing earthquakes to curing cancer. Often there is a deeply personal reason behind the question, which makes a purely rational answer wholly unsatisfying. All the same, it's a rational question and some kind of rational answer is deserved. But two things make it a complex question to which no simple answer is possible. One is the extraordinary diversity of the things that 'X' may represent, all of them having different causes with different and completely unrelated solutions. The other is the sole focus on God's omnipotence. Because God, if he exists, must be so much more than just that. There is an old philosophical conundrum on the same subject, of the kind that philosphers love to pose and to ponder. If God is omnipotent, can he create an object so massive that he himself