Skip to main content

Working For Things That Don't Satisfy

I learned just recently - and it came as no surprise - that 60% of 25-35 year-olds feel unfulfilled at work; and 90% of 30-40 year-olds want to leave conventional business jobs for something more satisfying*.

Being what's commonly know as a 'baby boomer', I grew up in a period of ever-increasing wealth and ever-extending choice. For most of my generation, gaining financial security and acquiring material possessions became the major goals in life. However, having once achieved those things, we somehow found that they failed to satisfy the deepest needs that we felt inside.

If you are in your teens or twenties today, you probably either grew up with financial security and take it for granted; or you have looked at the rising costs of housing, pensions and healthcare and concluded that financial security is beyond your reach. You are one of the generation that seeks fulfilment in 'experiences'. I predict that this will prove to be an equally fruitless and unsatisfying exercise!

All of this seems like a sad reflection on modern life - but the theme is not new. It's as old as the hills. Thousands of years ago, a Jewish geezer called Isaiah felt moved to ask a question that's as relevant today as it was then. It's recorded in the Bible:

"Why spend money on what is not bread,
and your labor on what does not satisfy?" (Isaiah 55: 2)

Isaiah was writing to a very different audience at a very different time, and in a very different place. But they did have one thing in common with modern-day society. They had killed off God - or at least the idea of God - and eliminated him from their daily lives.

It might seem like a liberating idea. But when you eliminate your creator, you eliminate the purpose for your own existence. And when you eliminate your purpose, you eliminate any possibility of satisfaction and fulfilment.

Isaiah's ancient wisdom points to a third way - the pursuit of the our creator, whose age-long invitation sounds out as loud and clear today as it did then:

"Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!

Give ear and come to me;
hear me, that your soul may live."


Source: Dr Patrick Dixon, www.globalchange.com

Comments

Popular posts from this blog

Jealousy or Generosity - Which One Wins?

I was struck just recently by the contrast between two particular people who met Jesus, and his response to them. One was a prosperous official who had acquired many possessions. Jesus' advice to him was, "Sell everything you have and give to the poor" (see my post of 27th May for a take on what that might mean). This man could have done so much to help those less fortunate than himself, but when Jesus suggested doing so he went away sad. He was far too jealous of his own wealth to consider sharing it. I would like to think, after he had time to reconsider, he was at least motivated to do more than before. But we don't know. His contact with Jesus and the gospel sources seems to end there. The other person was a poor widow who literally put her last two pennies into the temple offering (Luke 21:1-4). Of her Jesus said, "She, out of her poverty, put in everything—all she had to live on". She had no way of knowing how her tiny offering would be used. It might

The Birth of Jesus - a Smoking Gun From History?

Some say that Jesus of Nazareth is just a myth and a legend. Others, a historical figure who was born in Bethlehem, probably around 5 BC.  Wouldn't it be great if we could find his birth certificate and settle the matter once and for all?! Oddly enough, it's not such a daft idea. The Roman Empire was assidious about keeping records, and the birth of Jesus would certainly have been noted in its archives. Unfortunately, between the sackings of Rome and Constantinople almost all of them were lost. That wasn't always the case, though. Several times in the first three centuries AD the Empire made concerted efforts to erase the story of Jesus from history. For all this time the records were available - as the Christian apologist, Justin Martyr, was at pains to point out in an open ketter to the Emperor: "Now there is a village in the land of the Jews, thirty-five stadia from Jerusalem, in which Jesus Christ was born, as you can ascertain also from the registers of the taxing

God the Omnipotent and Stupid?

One of the questions you will often hear raised about God goes along the lines, "If there is an omnipotent God why doesn't he do X?", where X may be anything from stopping wars or preventing earthquakes to curing cancer. Often there is a deeply personal reason behind the question, which makes a purely rational answer wholly unsatisfying. All the same, it's a rational question and some kind of rational answer is deserved. But two things make it a complex question to which no simple answer is possible. One is the extraordinary diversity of the things that 'X' may represent, all of them having different causes with different and completely unrelated solutions. The other is the sole focus on God's omnipotence. Because God, if he exists, must be so much more than just that. There is an old philosophical conundrum on the same subject, of the kind that philosphers love to pose and to ponder. If God is omnipotent, can he create an object so massive that he himself